And all of us,
with unveiled faces,
seeing the glory of the Lord
as though reflected in a mirror,
are being transformed
into the same image
from one degree to another.
2 Corinthians 3.18
Remember that you are but dust,
and to dust you shall return.
Turn away from sin and be faithful to Christ.
Liturgy for imposition of ashes
It is Ash Wednesday 2019.
A still day (interrupted by torrential downpours). A quiet night.
Marked by ash and dust as well as profound joy and companionship.
The day began with the smell of burning in the vicarage as last year's palm crosses were turned to dust and ash. A familiar smell for those tasked with creating ash to be mixed with oil for the services of the day.
Then the ever so tender moment when unveiled faces lift up to reveal foreheads to be marked with the sign of the cross - marked with love. The oil and the ash glue together in a rough paste, messy and not uniform. Each cross is different. Some look like a plus. Some are no more than a smear of greasy black dust, not properly formed. In other cases, the horizontal 'minus' seems to eradicate the first vertical. Some foreheads have veils of hair to negotiate. Some heads are angled further down, in a deep and reverent bow, so the application of the ash is compromised. Some give (and seek) eye contact. Others eyes are veiled by their lids.
A moment of touch, accepted, but not sought, perhaps.
We accept we need transformation. We might not seek transformation for we know that the patterns of change required are beyond us - how can we change? What is it that God requires for the kind of transformation that is - actually - trans-formative?
St Paul seems to point to the necessity of 'seeing' in his second, urgent, yet quite beautifully hopeful, letter to the Church at Corinth. Being a disciple is always about learning. It is about lifelong learning. It is about being open and willing to learn. And the kind of deep and rich learning tends to be done best in context, in relationship, in collaboration and in community. We learn best when we learn together. And we learn more deeply when such transformative living is modeled by others who have allowed God to deepen that transformation.
Maturing in Christ is a 'body of Christ' activity. We mature together.
Living with unveiled faces is about allowing Christ to close the gap between who we think we are (delusioned, mostly) and who we really are (accepted without strings, yet urged on to maturity and marked by the cross).
The cross of ashes is the mark of glory for unveiled foreheads and faces which courageously look forward and not to the past. May we walk together through Lent.
Welcome back, my friends. And welcome more so, if you are new to this page.
I hope to write each day of Lent.
Join the conversation.
I have only just found this blog having seen it on this Sunday's pew sheet and I look forward to reading your commentary during Lent. I was at the morning service yesterday which as always was moving and profound especially as I was attending 3d in the afternoon and we were discussing the meaning of the cross and who Jesus was.At the meeting three of us sat with crosses marked on our foreheads but all of us were joined in our belief that Jesus died for us and our faith that He was with us constantly through the good, the bad and the indifferent parts of life. It is good to journey towards the cross with others who may be different to ourselves but who all hold the core belief that forgiveness and salvation are possible through Jesus.
ReplyDeleteAt the Ash Wednesday service we waited in silence as each one went forward to be marked with the cross. In the unrushed, silent waiting there was a sense of equality as we each acknowledged our need for Christ's transforming and loving forgiveness. Silence was our gift to one another as we unveiled our need for help.
ReplyDeleteIt's when we don't need to try to be anything other than who we really are, as those who need help, that we can begin to experience freedom. One of the most powerful sentences in the liturgy for me is: "Lent is not a time to be festive, but it is a time to become free”.
I believe our worship, looking to the cross, and with a real sense of unity and equality, gave us a foretaste of that freedom.