Friday, 31 March 2017

Something understood

31st day of Lent

MARCH 31st 2017


EXOTIC PARADISE
In George Herbert's poem 'Prayer (1)', we are given 27 different word pictures of prayer.

There are echoes of the exotic in his imagination. The poem drips with beauty and metaphors to stretch and pull our understanding. 

Famously, perhaps, the poem ends with two words: prayer is 'something understood'. The emphasis, perhaps, is on 'something'. 

Anyhow, just before that, Herbert paints an exotic picture as 'the land of spices'... In the weeks running up to Holy Week, spices take on a somber meaning, as we remember how Jesus was anointed with £30,000 of nard in preparation for his burial, and then his body was wrapped in 100lbs of spices purchased by Nicodemus. Prayer as lament and sorrow in the cave of spices may take us on a different journey altogether than perhaps Herbert was imagining...

Another of his word pictures are of prayer as a 'bird of paradise'. Perhaps one of the most beautiful and exotic of all birds is the peacock. The image in today's blog comes from a close up of a peacock I saw recently at Moseley Old Hall near Wolverhampton. The stunning colours, the iridescence of blues and greens and purples, catch your breath as the bird shimmers through the 17th century gardens. Prayer is not always about words. You might say that prayer is rarely about words. When such a beautiful bird moves it is a picture of grace and ridiculous joy. 

Today, we have welcomed a new creature into our lives. Ethel is a beautiful border collie-cross who is incredibly nervous and flighty. She is about two-years-old and has come across the seas from Ireland. She is a lot smaller than Jess and seems to us to be quite fox-like! Still, she rounds us up like we are her personal flock of sheep when we walk with her on an extended lead. Somehow walking around the woods these last few months has felt quite lonely, even with family or friends. It has been an unexpected joy to have discover again the old paths through the woods. Our own little bird of paradise may not have plumage, but she is embodies gentleness and is full of life. To celebrate, we had a very spicy curry tonight! Something understood.




Thursday, 30 March 2017

Veiled

30th day of Lent

MARCH 30th 2017


VEILED
This tree is like gossamer silk, a veil of silhouetted outlines against a clear evening  sky. With the sun dipping below the horizon, the clarity of these lovely branches reminded me of a thin and delicate veil. And then, a passage from 2 Corinthians 3, came to mind, inspiring this short poem.

Veiled,
that's how the future is;
veiled by the tissue thinness
of the skeins of time
like scales covering our eyes.

Veiled,

that's how our understanding is;
veiled by prejudice and misconception
and the accumulated hurts and wounds
of harsh living through time.

Veiled,

that's how our soul is;
veiled by possessions weighing heavily,
and holding us back 
from holding out the open palm.

Veiled,

that's how our truth is;
veiled by the shame of our lies and half-truths
and imaginings that seem to cling yet are
as transparent as a film's negative held to the light.

Yet we, when we turn to God,

are invited to trust the breath of the Spirit
to gently blow away these veils.

For where the Spirit of God is, there is freedom.
And all of us with unveiled faces, says St Paul
can begin to see the glory of God, 
as if looking in a mirror - seeing our true selves
perhaps for the first time.

For, a veil was once torn,
one dark Friday afternoon.
Unveiled, divine love
took on a crucified form,
stripped and striped for our transforming.

May we trust in the loving, searching, gaze of Christ.
May we trust in the gentle kindness of the Spirit.
May we trust in the magnificent re-creation of the Creator.






Wednesday, 29 March 2017

Day of reckoning

29th day of Lent

MARCH 29th 2017


CROWN DEPOSED

There is a crown of beech trees at the top of the hill leading up to the Barclay Road entrance of Warley Woods. There used to be five tall friends. Now there are four. Storm Doris took care of one of the group, unceremoniously slicing off the top-heavy canopy of the proud tree. Now, we see its stark form, as a reminder of the power of storm winds and the fragility even of formerly strong boughs. 

Today will go down in human history for two reasons which will only be judged wisely and generously by the march of time. 

Article 50 has been triggered and the UK and Europe have two years to separate as legal and political entities. This stark fact is beginning to sink in for us all, just as the stark skeleton of the formerly proud tree reminds us of a time when it was a flourishing beech. Will our departure trigger a further diminishing of the European project? Will more of our lovely beeches succumb to more winds?

President Trump has signaled the beginning of the un-stitching of the coalition of nations who signed the Paris Agreement to slow down the catastrophic warming of the planet. His most recent presidential order will lead to unfettered fossil fuel use in the United States. Will other countries now turn their backs on the agreement, emboldened by Trump's untrammeled politics of self-interest? Will any of our lovely beeches survive into the 22nd Century? Will life itself?

History teaches us that empires rise and empires fall - and yet the Kingdom of Jesus continues to blossom and bloom in a million ways, a billion ways, each day. Our vocation as humans is to bear God's image and not delegate to idolatrous powers the huge responsibilities we bear. As we prepare to carve out a new way of living - politically and legally - as a nation, may we not duck our responsibilities to care for the planet nor duck our responsibilities to create networks which give life to all creatures and the natural world across this delicate beautiful blue planet.Can selfless love counter self-interest? If self-interest is the only vote-winner, can it yet be enlightened by love?


Tuesday, 28 March 2017

Kissed

28th day of Lent

MARCH 28th 2017

OLD FAITHFULS


This morning's dense mist shrouded Warley Woods. And the two close oaks in the meadow were damply cloaked, like everything else. But these twinned companions have always had a special feel to me. Their branches intertwine in a permanent embrace, so that they almost seem to be one. At some angles, when the trunks merge into a single pillar, they indeed do become like one tree.  

There are probably many older trees on Warley Woods. There are probably more beautiful trees too. But when I walk passed these oaks each day, I think of the word faithful. 

In the psalms, God's character is constantly referred to as faithful. In Psalm 26.3, the poet describes the paths of the Lord as 'steadfast love and faithfulness'. In both Psalm 36.5 and 57.10, the steadfast love of God 'extends to the heavens, you faithfulness to the clouds'. Today, the clouds of God descended to us, heaven came down to earth. 

In another metaphor on this theme, the psalmist in 85.10-11, says: 'Steadfast love and faithfulness will meet; righteousness and peace will kiss each other. Faithfulness will spring up from the ground and righteousness will look down from the sky.' These two trees' embrace may lead us, in our imaginations, to call one 'righteousness' and the other 'peace'. Or maybe, another day, we can call them 'steadfast love' and 'faithfulness'. What do you think? What are the names you might give to trees that withstand the batterings of the storms of life and the test of time.
  

Monday, 27 March 2017

Three prayerful friends


27th day of Lent

MARCH 27th 2017

WEEPING, HEAVENLY AND BLUE

The willow outside my study window is now begin to weep young leaves from its cascading twigs and branches. It is a beautiful tree. It shields and protects and, in summer, creates a veil of dappled sunlight. Around its base is a crown of daffodils. The willow doesn't only weep leaves, over time it weeps its tendril-like twigs and branches all over the place. It guards a very mossy lawn which is now developing into a gentle prayer labyrinth, whose outline is accentuated by carefully laid out piles of slim branch spears collected through the winter. Its weeping nature is an aid to prayer. The Weeping Willow is generous with its 'tears'.

This prayerful patch of ground is guarded by another rather fine and unusual mature tree, called a Tree of Heaven (left). This originates from China and has very much fewer leaves and is a very much later bloomer. I don't expect to see any sign of greenery much before the middle of May. While the willow humbly pours down its tears, the Tree of Heaven's worshipful branches lift up to the skies. Both were planted by a former vicar of St Hilda's who loved his gardening. Revd Canon Jack Pigott and his wife Iris had nine very happy years serving Warley Woods. They were the first to live in the vicarage, built in 1965. So it fell to them to plant trees and lay out the garden. We live in the shadow of their imaginations. I wonder if they were able to envisage then how their generous gift of trees would shape and enclose the landscape that we now know? 

When we moved into the vicarage on a very cold and snowy day in early February 2009, we welcomed the bare trees which surrounded us like an enfolding family. As we got used to the back garden, we could not but help admire a third tree planted by Jack  - a Blue Atlas Cedar (right). This very fine specimen originates from the high and stark Atlas mountains of the Maghreb of Tunisia, Algeria and Morocco. You could not imagine a bigger contrast than that of a traditional English vicarage garden and the majesty of the 13,000ft peaks of North Africa!

Our Blue Atlas has a prayerfulness all of its own, with ever uplifted arms which sway gently in the breezes or stand peaceably in the still blue sky days of summer. It is a tree to be greatly loved, I feel. I can often just get lost in time gazing at it from the kitchen window while making a cup of tea. The kettle could go cold as I stand fascinated by its wave-like movements. 

As we got used to the garden, we realised it was a mixed blessing. For the cedar was too big really for the plot. It would be more at home on Warley Woods. It leached the soil of goodness and made it difficult (despite our best efforts) to grow any decent vegetables. And the trees which we initially welcomed as enfolding friends also became serried sentries who blocked out a lot of the sun.  

But these three trees teach me much about prayer. How sometimes we can't help but weep our prayers; sometimes we can only praise in our prayers; sometimes we can get lost in our prayers. Weeping, heavenly and blue - these three sentries have inspired many prayers. Long may they do so.

Saturday, 25 March 2017

Tree of Life

24th day of Lent
MARCH 24th 2017

BESEECHING BEECH 


There is a most magnificent beech tree on the edge of the Waseley Hills. It has a girth of about 12ft or 13ft and it stretches up into the sky to a height of 60ft or so. And, as is sometimes the case with beech trees, the root system above ground is just very powerful. On a beautiful blue-sky afternoon, this beech seems not quite yet ready to stir out of winter into the new promise of life awaiting it in spring. Beech trees do tend to wake up a little slower than some of their cousins. The weeping willow outside my study window is already showing signs of coming into leaf. And the blossom on black thorn bushes is now quite full. But this beech is still quite skeletal in the upper reaches, though, at the same time, muscular. It is unrivalled on this hill. It seems to stand a sentinel on the brow looking out west across the M5 and the hills rolling down into Worcestershire. 

I wrote yesterday about the hands of Jesus stretched out in extremis for humanity. What I see in this tree (all trees) is an upward-stretching silent sentinel, a beseeching beech. Psalm 134 is one of the 15 Psalms of the Ascent which are said by pilgrims as they climb up to Jerusalem on their way to the Temple. 

'Come, bless the LORD, all you servants of the LORD, 
who stand by night in the house of the LORD!
Lift up your hands to the holy place,
and bless the LORD.
May the LORD, maker of heaven and earth, 
bless you from Zion.'

It has probably stood on this prominent spot for more than 150 years - way before the M5 was carved through the valley. May it continue to stretch up to heaven by night and by day.


Friday, 24 March 2017

Extreme love

23nd day of Lent
MARCH 23rd 2017

PAIN-CARRYING EXTREMITIES


I have been thinking about Jesus and extremism. And I have been thinking about how extremists want to create huge gaps in society, huge divisions that tear us apart. And I have been thinking about how this is so counter to God's will: how Jesus' incarnation was entirely about drawing us close to each other and to God. How Jesus was sent to create a bridge, a bridge that is spanned by his hands on the cross held out in extremis.

It was the extremes of Jesus' body that were pierced for our transgressions. As he hung on the cross it was of course his whole body that was wracked with pain; but it was his hands and feet that were pinned to the wood. This was pain being carried in the extremities of his body.

As I think about the extremists that are seeking to inflict pain on so many people through their violent acts, I think about Jesus' hands and feet and his being stretched out on the cruel cross. Somehow, Grunewalde's most excruciating image of Jesus crucified seems to me to be the one painting that explores the agony of Jesus as he bears the pains of our world. This painting comes from the Isenheim Altarpiece painted in 1516 at a time when the Monastery of St Anthony was treating sufferers of the plague and skin diseases. The image of the crucified Jesus is pitted with the plague-like sores of sufferers. And it brought great comfort to those who suffered because they could see how Jesus identified with them and understood their afflictions. 

Grunewalde is famous for another extraordinary painting of Jesus. It is of Christ resurrected. Apart from the rather obvious incongruity of a very blond Jesus, it is the very opposite of the crucified image. There is freedom in the extremities, there is movement rather than rigidity, there is colour rather than grim plague-ridden skin, there is wholeness yet still the marks of the wounds. Jesus hands are being held up almost as if to say, 'You cannot pin me down, you cannot box me in, you cannot contain me or kill me, you cannot keep or control me - I am the alpha and the omega.' Extreme love.