They worshipped him, though some doubted
So, here we are. It
is Christmas Day. The boy born as Emmanuel, ‘God with us’, now promises to be
with us always, even to the end of time, as Lord of the Dance.
For three days he lay
there in the tomb, just needing to be loved, as he had in the manger. And then,
the King of the Great Reversal, overturned every law of physics and chemistry
and biology; and while he was about it he overturned every law of religion and
politics and social life as well.
Our faith depends
upon this truth: that Jesus, the Light of the World, did not get overwhelmed by
the darkness, but was reborn in resurrection. And he did not have his body
stolen, as the Gospel tells us the guards and religious leaders would have the
world believe. He burst from the tomb in a new dance of life.
It has been both jarring
and profound to be thinking about the death of Jesus as we have been preparing
to celebrate his birth. But today we celebrate both his birth and his re-birth
as the resurrection Lord.
The account is heartening for us, I think. It is heartening to us who wrestle with faith that we hear how even as they saw with their own eyes the risen Lord Jesus, some still doubted (even if they also worshipped). While the women held on to his feet, and Jesus said they had to let go;
so some of the disciples held back from wholly accepting the resurrection
easily. Jesus condemned neither the women, for trying to hold on to him, nor
did he condemn the other disciples for not holding to the truth of the
resurrection easily. It was possible for them to worship and doubt at the same
time, it would seem.
Well, that is also
our experience too, I suspect. In the main we have questions and yet we
worship. Because we have just enough of the truth in our hearts and lives which
pulls us with the gravity of the resurrection story; yet we have questions
because we live in a world whose laws of gravity pull in a different direction
most of the time.
We are caught between
the now and not yet, the longing for the Kingdom of the Great Reversal to be
real and apparent yet the experience that this world is still shrouded in
darkness. We still wear funeral clothes but long for dancing clothes. Well, bit
by bit, we put on the dancing clothes of the resurrected Christ even as we peel
away the funeral clothes of our sorrows and pains and suffering.
Today is our dancing
day, not just tomorrow. Today, we are nearer to our salvation than when we
first believed. Today, we are able to know the presence of the Lord Jesus
Christ when we do the things he has asked us to do. The presence of God is known
when we do these things together, not alone. The presence of God is known as we
draw others into the Kingdom of the Great Reversal through the ministry of
forgetfulness of ourselves and the remembering of Christ in the other. It is in
dying that we are born to eternal life.
And so today,
Christmas Day, the day of the birth of Jesus, may we live in the light of the
Resurrection, and the joyous dance of life. I end with the most beautiful carol
from last night’s Nine Lessons and Carol Service at St Hilda’s. The choir sang
only four of the verses; but when you see them all you realise it is an Easter
Carol as well as a Christmas one. The two great festivals of our faith become
one.
Tomorrow
shall be my dancing day;
I would my true love did so chance
To see the legend of my play,
To call my true love to my dance;
Sing, oh! my love, oh! my love, my love, my love,
This have I done for my true love.
I would my true love did so chance
To see the legend of my play,
To call my true love to my dance;
Sing, oh! my love, oh! my love, my love, my love,
This have I done for my true love.
Then
was I born of a virgin pure,
Of her I took fleshly substance
Thus was I knit to man's nature
To call my true love to my dance.
Of her I took fleshly substance
Thus was I knit to man's nature
To call my true love to my dance.
Sing, oh! my love, oh! my love, my
love, my love,
This have I done for my true love.
In a manger laid, and wrapped I was
So very poor, this was my chance
Between an ox and a silly poor ass
To call my true love to my dance.
This have I done for my true love.
In a manger laid, and wrapped I was
So very poor, this was my chance
Between an ox and a silly poor ass
To call my true love to my dance.
Sing, oh! my love, oh! my love, my
love, my love,
This have I done for my true love.
Then afterwards baptized I was;
The Holy Ghost on me did glance,
My Father’s voice heard I from above,
To call my true love to my dance.
This have I done for my true love.
Then afterwards baptized I was;
The Holy Ghost on me did glance,
My Father’s voice heard I from above,
To call my true love to my dance.
Sing, oh! my love, oh! my love, my
love, my love,
This have I done for my true love.
Into the desert I was led,
Where I fasted without substance;
The Devil bade me make stones my bread,
To have me break my true love's dance.
This have I done for my true love.
Into the desert I was led,
Where I fasted without substance;
The Devil bade me make stones my bread,
To have me break my true love's dance.
Sing, oh! my love, oh! my love, my
love, my love,
This have I done for my true love.
For thirty pence Judas me sold,
His covetousness for to advance:
Mark whom I kiss, the same do hold!
The same is he shall lead the dance.
This have I done for my true love.
For thirty pence Judas me sold,
His covetousness for to advance:
Mark whom I kiss, the same do hold!
The same is he shall lead the dance.
Sing, oh! my love, oh! my love, my
love, my love,
This have I done for my true love.
This have I done for my true love.
Before Pilate the Jews me brought,
Where Barabbas had deliverance;
They scourged me and set me at nought,
Judged me to die to lead the dance.
Where Barabbas had deliverance;
They scourged me and set me at nought,
Judged me to die to lead the dance.
Sing, oh! my love, oh! my love, my
love, my love,
This have I done for my true love.
Then on the cross hanged I was,
Where a spear my heart did glance;
There issued forth both water and blood,
To call my true love to my dance.
This have I done for my true love.
Then on the cross hanged I was,
Where a spear my heart did glance;
There issued forth both water and blood,
To call my true love to my dance.
Sing, oh! my love, oh! my love, my
love, my love,
This have I done for my true love.
Then down to hell I took my way
For my true love's deliverance,
And rose again on the third day,
Up to my true love and the dance.
This have I done for my true love.
Then down to hell I took my way
For my true love's deliverance,
And rose again on the third day,
Up to my true love and the dance.
Sing, oh! my love, oh! my love, my
love, my love,
This have I done for my true love.
Then up to heaven I did ascend,
Where now I dwell in sure substance
On the right hand of God, that man
May come unto the general dance.
This have I done for my true love.
Then up to heaven I did ascend,
Where now I dwell in sure substance
On the right hand of God, that man
May come unto the general dance.
Sing, oh! my love, oh! my love, my
love, my love,
This have I done for my true love.
This have I done for my true love.
This is the first time I have actually,consciously, at Christmas, thought about how horrific Jesus mission was; to be born to die for us. I have only ever thought of the two separately. This journey has been profound for me. As I contemplate his birth, resurrection and second coming; and the uncertainty of the new year year ahead, I will reflect on these words from John's gospel,
ReplyDelete"In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it."
I have never contemplated Jesus' birth and death juxtaposed, is what I meant to say.
ReplyDeleteIt was rather wonderful to begin Christmas Day reading the resurrection of Jesus. Birth and new birth. In God is life and the promise of the presence of his life.
ReplyDeleteWe end Matthew's Gospel, in the same way as the Gospel started, with the assurance of Jesus as God's life giving presence with us. He is with us always. He is our constant companion and faithful friend. He is the one who walks alongside us, before us and behind us. Christ who was born into the messiness of this world is the risen Lord in our midst, in every circumstance of life. And so we can pray with hope for those who continue to suffer this night for God is with them.
"Be near me Lord Jesus I ask thee to stay,
close by for ever and love me, I pray.
Bless all the dear children in thy tender care
and fit us for heaven to live with thee there."
This has been a memorable reading of Matthew, and an inspiring journey through Advent and preparation for Christmas. Thank you for all your contributions on the blog. I have learnt so much from your comments and my faith has been deepened by this shared experience.